Result of the research : 'clan'
P R E F A C E
In one of the chaos of rocks the most amazing of Africa, has a population of farmer-warriors who was one of the last of the French domain to lose its independence.
For most whites in West Africa, the Dogon are dangerous men, if not the most backward of the Federation. Ilspassent to practice human sacrifice and even to defend themselves better against all the outside influences that they live a difficult country. Some writers have told their small fears when supposedly daring excursions. From these legends and the pretext of revolts often due to misunderstandings, it has sometimes taken in exile of entire villages.
In short, the Dogon represent one of the finest examples of primitive savage and this opinion is shared by some black Muslims who, intellectually, are not better equipped than whites to appreciate those of their fellow faithful to ancestral traditions. Only officials who have assumed the heavy task of administering these men have learned to love them.
The author of this book and its many teammates attend the Dogon past fifteen years. They published the work of these men who are now the people's best-known French Sudan: The Souls of the Dogon (G. Dieterlen, 1941), The Currency (S. OF GANAY 1941), Masks (M. Griaule, 1938) have brought to scholarly evidence that blacks lived on complex ideas, but ordered, on systems of institutions and rituals where nothing is left to chance or whim. This work, already ten years ago, drew
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Tristan Tzara (born Samuel or Samy
Rosenstock, also known as S. Samyro; April 4 or April 16, 1896 –
December 25, 1963) was a Romanian and Frenchavant-garde poet, essayist and performance
artist. Also active as a journalist, playwright, literary and art critic,
composer and film director, he was known best for being one of the founders and
central figures of the anti-establishmentDada movement. Under
the influence of Adrian Maniu, the adolescent
Tzara became interested in Symbolism and co-founded the magazine Simbolulwith Ion Vinea (with whom he also wrote experimental poetry) and painter Marcel
Janco. During World War I, after briefly collaborating on Vinea's Chemarea, he joined Janco in Switzerland.
There, Tzara's shows at the Cabaret Voltaire and Zunfthaus zur Waag, as well as his poetry and art
manifestos, became a main feature of early Dadaism. His work represented
Dada's nihilisticside, in contrast with the more moderate approach favored by Hugo Ball. After moving to Paris in 1919, Tzara, by then one of the "presidents of
Dada", joined the staff of Littérature magazine, which
marked the first step in the movement's evolution toward Surrealism.
He was involved in the major polemics which led to Dada's split, defending his
principles against André Breton and Francis
Picabia, and, in Romania, against the eclecticmodernism of
Vinea and Janco. This personal vision on art defined his Dadaist plays The Gas
Heart (1921) and Handkerchief of Clouds (1924). A
forerunner of automatist techniques, Tzara eventually
rallied with Breton's Surrealism, and, under its influence, wrote his
celebrated utopianpoem The Approximate Man. During the final part of his career, Tzara combined his humanist and anti-fascistperspective with a
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Julien Michel
Leiris (April
20, 1901 in Paris – September
30, 1990 in
Saint-Hilaire, Essonne)
was a Frenchsurrealistwriter and ethnographer. BiographyMichel Leiris obtained his baccalauréat in
philosophy in 1918 and after a brief attempt at studying chemistry, he
developed a strong interest in jazz and poetry. Between 1921 and 1924, Leiris
met a number of important figures such as Max Jacob, Georges Henri Rivière, Jean
Dubuffet, Robert Despos, Georges
Bataille and the artist André
Masson, who soon became his mentor. Through Masson, Leiris became a member
of the Surrealistmovement, contributed to La Révolution surréaliste, published Simulacre(1925), and Le Point Cardinal (1927), and wrote a surrealist novel Aurora(1927-28; first published in 1946). In 1926, he married Louise Godon, the
step-daughter of Picasso's dealer Daniel-Henry Kahnweiler and traveled to
Egypt and Greece. Following a fall out with André
Breton in 1929, he joined Bataille’s team as a sub-editor for Documents, to which he also regularly
contributed articles such as “Notes on Two Microcosmic Figures of the 14th and
15th Centuries” (1929, issue 1), “In Connection with the ‘Musée des
Sorciers" (1929, issue 2), "Civilisation" (1929, issue 4), “The
‘Caput Mortuum’ or the Alchemist’s Wife” (1930, issue 8), and on artists such
as Giacometti,Miró, Picasso, and the
16th
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