Result of the research : 'initiation'
The Metropolitan Museum of Art is an art museum located on the eastern edge of Central Park, along what is known as Museum Mile in New York City, USA. It has a permanent collection containing more than two million works of art, divided into nineteen curatorial departments. The main building, often referred to simply as "the Met," is one of the world's largest art galleries, and has a much smaller second location in Upper Manhattan, at "The Cloisters," which features medieval art.
Represented in the permanent collection are works of art from classical antiquity and Ancient Egypt, paintings and sculptures from nearly all the European masters, and an extensive collection of American and modern art. The Met also maintains extensive holdings of African, Asian, Oceanic, Byzantine and Islamic art. The museum is also home to encyclopedic collections of musical instruments, costumes and accessories, and antique weapons and armor from around the world. A number of notable interiors, ranging from 1st century Rome through modern American design, are permanently installed in the Met's galleries.
The Metropolitan Museum of Art was founded in 1870 by a group of American citizens. The founders included businessmen and financiers, as well as leading artists and thinkers of the day, who wanted to open a museum to bring art and art education to the American people. It opened on February 20, 1872, and was originally located at 681 Fifth Avenue.
As of 2007, the Met measures almost a quarter mile long and occupies more than two million square feet.
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Statue dyonyeni
bambara - Mali
Bois très belle patine d'usage sombre résultant de nombreuses et multiples utilisations tribales. Traits géométriques, seins proéminents. Position du corps fléchie, les bras détachés du corps dans une distorsion peu anatomique, mais néanmoins très esthétique, enserrent une coupe. Les pieds sont noyés dans le socle. Les forgerons de de la société Dyo les ont utilisés durant les danses célébrant la fin de leur cérémonies d'initiation. Elles étaient manipulées, tenues par les danseurs et placées à l'intérieur d'un cercle cérémoniel.
statue de femme utilisée par les forgeron durant les dances d'initiation . 
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David Norden
http://users.telenet.be/african-shop/kerchache.htm
In a crucial moment for the world of Tribal Arts, Ana &Antonio Casanovas from Arte y Ritual and Alain Bovis Gallery present two consecutive exhibitions in Paris with a selection of masterworks from the Kerchache collection:
1.”HOMMAGE” June 16-July 22 2006
2. “NIGERIA” September 13th –October 20th 2006
“HOMAGE TO JACQUES KERCHACHE”
WHY?
The Quai Branly
We want to pay an HOMAGE to Jacques Kerchache and , in his name, give support to an important historical event : the opening of the Quai Branly,one of the most important museums in the world dedicated entirely to “les Arts Premiers”. Jacques was first appointed to asses the selection of art works for the “Pavillion des Sessions” in the Louvre Museum which was conceived as an antennae of the Quai Branly.He had a crucial role in the creation of this innovative museum and was an important member of the Acquisition Committee.
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P R E F A C E
In one of the chaos of rocks the most amazing of Africa, has a population of farmer-warriors who was one of the last of the French domain to lose its independence.
For most whites in West Africa, the Dogon are dangerous men, if not the most backward of the Federation. Ilspassent to practice human sacrifice and even to defend themselves better against all the outside influences that they live a difficult country. Some writers have told their small fears when supposedly daring excursions. From these legends and the pretext of revolts often due to misunderstandings, it has sometimes taken in exile of entire villages.
In short, the Dogon represent one of the finest examples of primitive savage and this opinion is shared by some black Muslims who, intellectually, are not better equipped than whites to appreciate those of their fellow faithful to ancestral traditions. Only officials who have assumed the heavy task of administering these men have learned to love them.
The author of this book and its many teammates attend the Dogon past fifteen years. They published the work of these men who are now the people's best-known French Sudan: The Souls of the Dogon (G. Dieterlen, 1941), The Currency (S. OF GANAY 1941), Masks (M. Griaule, 1938) have brought to scholarly evidence that blacks lived on complex ideas, but ordered, on systems of institutions and rituals where nothing is left to chance or whim. This work, already ten years ago, drew
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Anne-Louise Amanieu
Ecole du Louvre
Specialty Arts of Africa
December 2007
Fang mask society Ngil, Gabon, Pavilion des Sessions at the Louvre
IDENTIFICATION
Fang mask the Pavillon des Sessions consists partly of wood covered with kaolin and measure about 70 cm high. It dates from the late nineteenth century or early twentieth. Listed under the inventory number 65-104-1, it comes from the former collection of André Lefèvre and was acquired in 1965 by the Museum of Man.
DESCRIPTION
This great helmet mask represents a stylized human face, whose face and elongated heart-shaped and slightly concave is shared by a long thin nose. On the top of the forehead develops a studded headband for attaching ornaments and who bears a ridge with extension to the front leads by three strokes for joining the nasal bridge and deployed above the eyebrows. The C-shaped ears stand out in high relief on both sides of the face, as the eyes and mouth, they are barely mentioned by simple incisions highlighted by thin slits etched tattoos that recall that arborist and the Fang Ntoumou Mvai by Günter Tessmann.
ANALYSIS
The mask of Ngil (NGI) exists only among the Fang, the people established the Sanaga River (southern Cameroon) Ogooué River (northern Gabon) and in Equatorial Guinea after a period of migration to the eighteenth and
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Jean Rouch (31 May1917 - 18 February2004) was a French filmmaker
and anthropologist. He began his long association with African subjects in
1941 after working as civil engineer supervising a construction project in Niger. However,
shortly afterwards he returned to France to participate in the Resistance.
After the war, he did a brief stint as a journalist with Agence France-Presse before returning to
Africa where he become an influential anthropologist and sometimes
controversial filmmaker. He is considered as one the pioneers of Nouvelle
Vague, of visual anthropology and the father of ethnofiction.
Rouch's films mostly belonged to the cinéma vérité school – a term that Edgar Morinused in a 1960 France-Observateur article referring to Dziga
Vertov's Kinopravda. His best known film, one of the central works of the
Nouvelle Vague, is Chronique d'un été (1961) which he filmed
with sociologist Edgar Morin and in which he portrays the social life of
contemporary France. Throughout his career, he used his camera to report on
life in Africa.
Over the course of five decades, he made almost 120 films. He died in an automobile accident in February
2004, some 16
kilometres from the town of Birnin N'Konni in central Niger. Main films- 1954: Les Maîtres Fous (The Mad
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Germaine
Dieterlen (1903-1999) was a French anthropologist.
She was a student of Marcel Mauss and wrote on a large range of ethnographictopics and made pioneering contributions to the study of myths, initiations,
techniques (particularly "descriptive ethnography"),
graphic systems, objects, classifications, ritual and social
structure. She is most noted for her work among the Dogon and the Bambaraof Mali, having
lived with them for over twenty years, often in collaboration with noted French
anthropologist Marcel Griaule (1898-1956). Themes
Some of the main themes in her work concentrate
on the notions of sacred kingship, the position of the first born, relationships between
maternal uncles and nephews, division
of labor, marriage,
and the status of the rainmaker in Dogon society. Because each episode of the
rite is enacted only once every sixty years, Dieterlen's documentation of the sigui cycle allowed the Dogon
themselves to see and interpret the entire sequence of rites which they had
heretofore only observed in part. Researches
Dieterlen began her ethnographic research in Bandiagara,
Mali in 1941. Perhaps most controversially, Dieterlen was criticized by her
peers for her publications with Griaule on Dogon astronomy,
which professed an ancient knowledge of the existence of a dwarf white star,Sirius Balso called the Dog
Star, invisible to the naked eye. This ancient
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